What do Christians\u2019 attitudes toward the culture and the Battle of the Little Bighorn have in common? Find out next.<\/p>\n
As far as paying a price for your beliefs goes, the cost to New Mexico Governor Susana Martinez was pretty small. Her hairstylist, Antonio Darden, will no longer cut her hair because of her opposition to same-sex marriage.<\/p>\n
Commentators quickly noted that little more than six months ago, the highest court in New Mexico ruled that a Christian photographer violated the law when she declined to photograph a \u201ccommitment ceremony\u201d for a lesbian couple.<\/p>\n
We were told that \u201c[channeling our] conduct, not [our] beliefs, so as to leave space for other Americans who believe something different,\u201d was the price of citizenship.<\/p>\n
Ergo, Darden should be compelled to cut Governor Martinez\u2019s hair or face sanction for refusing to do so. Right?<\/p>\n
Don\u2019t hold your breath.<\/p>\n
At this point you may be expecting me to lament the obvious double standard and the unfairness of it all.<\/p>\n
But not this time, I won\u2019t. On the contrary, I want to explore why we should not complain about double standards or unfairness at all.<\/p>\n
For starters, we were promised that double standards, misrepresentation of our views, and discriminatory treatment would be our lot. If you need to be reminded, read the Gospel of John and the Book of Acts.<\/p>\n
What\u2019s more, complaining about double standards reflects a failure to understand the witness of the Church to the larger, disbelieving culture.<\/p>\n
My friend, theologian T.M. Moore, who served for many years as Chuck Colson\u2019s advisor, uses a scene from the 1970 film, \u201cLittle Big Man,\u201d to explain this witness.<\/p>\n
In the film, which is one of my favorites, Jack Crabb, played by Dustin Hoffman, serves as mule-skinner to General Custer\u2019s ill-fated Seventh Cavalry. Crabb, who was raised by the Cheyenne, tries to persuade Custer to get beyond his ego and see what common sense makes plain, that there are thousands of Indians out there hoping he\u2019ll come out against them.<\/p>\n
But Custer won\u2019t have it. So Crabb says, \u201cYou go. You go on out there, general. And then you will know, then you will see.\u201d Custer mocks him, and then of course rides out to his death.<\/p>\n
According to Moore, our response toward a world which insists on dashing itself to pieces on the rocks of rebellion, unbelief, and sin perhaps should also be told \u201cyou go on and then you will see.\u201d<\/p>\n
But it\u2019s a response neither born of anger nor of abandonment of the world to the consequences of its folly. Crabb followed Custer to the Little Bighorn to try and avert the disaster and was wounded in the process.<\/p>\n
As Moore puts it, \u201cwe both can and cannot separate ourselves from the madness we see all around us. Like Daniel, we have to make our way amid an idolatrous generation with excellence and service, and by finding ways to keep our convictions without ruinous compromises.\u201d<\/p>\n
Still, we have to realize that the rot that threatens to destroy this generation \u201cwill not be stopped by editorials, apologetics, or politics, although we must make use of all these.\u201d After all, the human heart set on sin is impervious to reason, never mind appeals to fairness.<\/p>\n
In the end, Moore tells us, \u201cOnly grace can keep this generation from its own Little Bighorn.\u201d And that grace comes to and through us, the \u201cpeople of grace.\u201d<\/p>\n
Part of that grace is recalling that we are blessed when we are unjustly treated on account of the truth, and responding as if we believe it.<\/p>\n
________<\/p>\n
The original title of this commentary was “When Life Ain\u2019t Fair: Christians, the Culture, and Grace”<\/p>\n
Copyright (c) 2014 Prison Fellowship Ministries. Reprinted with permission. “BreakPoint” is a radio ministry of Prison Fellowship Ministries.<\/p>\n","protected":false},"excerpt":{"rendered":"
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